Category Archives: Social Matters

Artemis Is Not A Vegetarian, An Abortionist, or A Man-Hater

Some people in the modern Pagan community (though not the norm), are ripe with their own versions of the ancient Gods, which in itself isn’t a bad thing. But when they basically create their own Gods and give them ancient names and images, that’s when I find myself compelled to say something. One of the most common of these has to do with Artemis. She’s one of the most commonly-adopted Deities by Neo-Pagans and Wiccans, even by some who are looking to start a gender competition. While these people are a minority in the community, there are still Pagans who want to start a culture, gender or race war within Paganism. Therefore, being an historical Hellenist and someone who has worshiped and studied Artemis for the past 7 years, I want to set the record straight about the Goddess based on historical record, myth and religious fact.
Claim #1 – Artemis Hates Hunting
The argument that Artemis is against hunting or meat eating should, in and of itself, be an obvious ridiculousness from the start. She’s the Goddess of the Hunt. The first sentence of the Homeric Hymn to Artemis calls Her the “slayer of stags,” and talks about her chasing and striking down the wild beasts. She hunts and kills wild animals. So to say that Artemis is against hunting or opposes the consumption of game that was killed in ancient times specifically for eating, is a blatant historical falsehood.

Claim #2 – Artemis Supports Abortion
Whatever your views on abortion are, that’s not the issue here. Not everyone has the same views on abortion; I understand that. But to say that Artemis revels in abortion, is simply not supported by anything other than someone’s own personal theory, that is usually established to mold a Deity in their own image instead of the image of the Deity themselves. Artemis is the protector of infants and children, and she is also known as the Goddess of Childbirth. She carries no historical epithet that refers to Her as an abortive Goddess whatsoever. She fiercely protected the weak and vulnerable, especially young children. When Atalanta’s father threw Her away at birth, it was Artemis who came and saved Her life. Another manifestation of Artemis is the legendary Artemis of Ephesus, which is a multi-breasted form to symbolize Her as “the Great Mother.” The ancient Greek religion, in many cases, took a stance against abortion itself in some of its main cultural declarations. For example, the famous physician’s Hippocratic Oath, which swears before “all the Gods and Goddesses” to not give an abortion. People in ancient Greek myth who harmed children were also dealt with very severely by the Gods. A good example would be Lycaon, who dismembered a young boy and tried to offer the remains to Zeus, who was so repulsed and offended that He wiped out the entire Bronze Age of Greece.
 
Claim #3 – Artemis Is A Matriarch Who Hates Men
This idea mainly comes from a misunderstanding about Her refusal to take a husband and the death of Actaeon. While She did not marry, She always remained in recognition of the Supremacy of Zeus, the King of all the Gods. In fact, She sought His permission to remain chaste. She did not take it upon Herself to make the decision without Him. She also never decided that She was going to run everything. Zeus was always Her dear Father and the Ultimate Authority. All of the Gods, male and female, called Zeus the King. It wasn’t as if the male Gods weren’t expected to revere Zeus. The King was the King because He was King. It’s that simple. While women worshipers today can find a great deal of independence in Her Divinity, She does not think of Herself as the ultimate ruler, or that She has a natural right to be at the top of the rule because of her gender, as a Matriarch would. The fallacy that people have here is the idea that one must be a gender-supremacist in order to be free, strong and independent. Nothing could be more untrue. One can be those things without crushing the opposite sex. Artemis is strong, powerful, wise, free and independent, but She doesn’t try to usurp Zeus, nor does She feel that He is a threat to Her own greatness. To call Artemis a Matriarch, is to basically call Her a sexist, and the Gods are far above such human pettiness.
As far as the man-hating label She routinely gets tagged with, this comes from the myth that the hunter Actaeon secretly spied on Artemis naked in the forest, and after She spotted him, turned the hunter into a stag and his hounds attacked and killed him. This probably had a far broader ancient meaning, which was to not offend the Gods. Artemis didn’t like sex, and therefore, did not want to be sexualized, and sexualization in those days was mainly portrayed between male and female. But Artemis had and still has many male worshipers who show Her proper respects and don’t end up on Her bad side. In fact, I built a sanctuary to Her in my yard and She was one of the main Gods I prayed to for help in saving my son’s life when he was born prematurely. I am doing fine and so is my boy. I don’t think we need to get so caught up in gender that we make everything about gender or sexism. I believe very strongly in gender equality, and I don’t believe that women are somehow of less value or worth than men. Everyone deserves to be treated equally and fairly before the law. And even as a strong man, Artemis is one of my Patrons and has been for years. I kneel before Her the same as I do Apollo.
Conclusion
There’s nothing wrong with having UPG in your own private religious life, but to make it a universal declaration of the religion or the Deity, is quite another matter. In closing on this issue, I think back to something Susan B. Anthony once said. “I distrust those who know so well what God wants, because it’s always the same as their own desires.”

She brought magic to Salem. Now she has mixed feelings about it

Source

SALEM — It is not her fault, Laurie Cabot declared.

Then she thought for a moment and revised her statement.

“OK, it is kind of my fault,” she said, referring to what has happened to October in Salem since she arrived nearly five decades ago and began the modern witch era in the “Witch City.”

But really, if anyone is to blame for kicking off the events that somehow led to the spooktacular charade that dominates the Halloween season in the city, Cabot argues, it was Molly Boo.

Molly Boo was her cat.

Her black cat.

Had she not gotten stuck up in that tree, Cabot said, none of this might have happened.

Let’s rewind.

Laurie Cabot is a witch. She has been studying witchcraft since she was a child growing up in Boston, and today, at age 84, is easily the most famous practicing witch in the country, the grande dame of witchcraft.

But back then, when she was first beginning her study of the ancient practice of magic, people did not come out and say they were a witch. That kinda thing could lead to trouble.

Eventually, she did take to dressing the part — black robes, pentagram necklace — but by then it was the late ’60s and people just thought she was a hippie.

She was living in the North End at the time, divorced, struggling to raise two children, and another single mom suggested they pool their money and move to the suburbs.

Great, Cabot said. Anywhere but Salem.

“Salem seemed like a bad idea because I didn’t know how anyone would take me because of the witch trials,” she said.

Laurie Cabot inside her home in Salem.

Sure enough, the friend came back with a listing for an apartment on Salem’s Chestnut Street, a broad boulevard filled with stunningly gorgeous homes and postcard-perfect trees, and Cabot could not resist.

But the witch thing, she kept under wraps. Then her cat changed all that.

She had two black cats at the time — “they were given to me by someone who knew I was a witch,” she said with an eye roll — and one of them, Molly Boo, climbed the tree outside her apartment, got stuck about 50 feet up, and would not come down. Her other cat, Sabrina, would climb up and try to show Molly Boo how to get down, but Molly Boo would not follow.

Cabot said she called everyone — animal control, the police, the fire department — and they all told her the cat would eventually come down on its own. That’s what cats do.

But after three days of awful weather and no movement from Molly Boo, Cabot made a move she knew would get attention. She called the local newspaper, the Salem News, and gave them a story they couldn’t resist.

“My cat is stuck in a tree,” she said she told the person who answered the phone. “I am a witch. That cat is my familiar (a witch term for an animal-shaped spirit that serves as a psychically connected servant, companion, and spy). And I want someone to come get my cat out of the tree.”

A photographer came, as did the mayor and several rescue vehicles.

Molly Boo was helped down. And after the photos of a real-life Salem witch hit the wire services, Laurie Cabot’s secret was out.

Plenty of media followed, and soon after, in 1970, Cabot opened the city’s first “witch shop.” She sold wands and potions and other tools of the trade, but she said her real goal was to educate the public about witchcraft — and especially to dispel all the incorrect rumors about evil intentions and devil-worshipping.

In retrospect, she said, she was very naïve to think it would be that easy, and she sees what has happened in the 47 years that have followed as being both incredibly positive and incredibly confusing.

She is proud of the fact that her witch shop and openness turned Salem into something of a safe space for practicing witches, and many began flocking to the city, to live openly, to perform rituals with other witches, and to celebrate the witches’ New Year, what they know as Samhain and everyone else calls Halloween.

More witch shops opened, but so too did all the other stuff that has come to be associated with Halloween but has little to do with witchcraft — the haunted houses and the ghost tours and the zombie walks.

“I’m still not sure what a guy with an ax in his head and blood dripping down his face has to do with witchcraft,” she said. “Some of it is offensive. The fun house. The scary murderous stuff. It brings bad vibes. It’s projecting the wrong kinds of things.”

A doll of Laurie Cabot sits on a shelf inside her home in Salem.

It is a question of intent, which is a huge part of being a witch. Intent is how witches manipulate environmental energy. And when it comes to dressing up for Samhain, the intent of a costume is to cast a spell projecting the kind of person they want to be for the New Year. “We don’t allow any devil costumes into our parties,” she said.

And intent is something Cabot is thinking about lately, as she looks back through the long lens of all that has happened in Salem since her cat went up that tree.

It is late in her story, and she knows this. She has been suffering significant health problems of late, including a recent bout of dizziness and nausea that lasted for so many weeks that she thought she was ready to go. (Doctors eventually found an ulcer, and medication has curbed the symptoms.)

But she is proud that she helped transform the city, and in some ways became its face. (And what a face it is — with an elaborate tattoo on her left cheek and huge black-framed glasses, all surrounded by a magnificent mane of black hair ringed with white.)

She has trouble walking, and spends most of her time in her apartment, seated at a dining room table covered in jewels and deer antlers and potions and other bits and bobs that she and her daughter, Penny, use to make potions and broomsticks and other tools that are sold at a store just around the corner called Enchanted. Witches from near and far make daily pilgrimages to visit her — one, earlier this week, arrived carrying a gift of a crystal that was nearly two feet long — and she is now at work on her eighth book, a memoir.

But with Halloween just around the corner, and the streets below a chaos of tourists, there is a lot of talk of all it has become.

“It’s not my fault that people practice such silliness. I didn’t set out to make Halloween such a big deal in Salem.”

No, that all started with a black cat.

Majick Spell Candles made by Laurie Cabot are for sale in Enchanted, an authentic witch shop.

 

Communal Land is not Socialism, Spiritual Thursday ep 27

So land held in common is not Socialism. No matter what others would want you to think. Instead it is land that everyone gets to use for their own benefit. Even Native tribes of the US thought like this. You can find more detail on this in John Locke’s work.

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The Orcale of LA does not speak for all Pagans

This “Oracle of LA” is just a Cultural Marxist putting on the guise of Paganism. In fact the act of Binding the President and attempting to use craft on him is a direct violation of almost all Pagan groups. As may stick to the Harm None principle.

News Article: http://truepundit.com/anti-trump-witch-compares-casting-hexes-to-singing-the-national-anthem-saluting-the-flag-video/

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When Did Paganism Become A Weapon Of The Left?

I was recently watching Tucker Carlson while he was covering Kamaul Bell’s (host at CNN) speech at Berkeley last weekend, where Kamaul said in a speech that he praised antifa, blm, black bloc, black people, people of color, unitarian universalists, lgbt’s, a long list of other groups (none of them white, unless they were in favor of anti-whiteness), and he then grouped in Pagans. At that section of the speech, I had to ask myself “At what point did Pagans become a weapon of the left? “, and although it can be traced back as far a Gardner, and the BTW movement, I had to take a sharper optic at Oberon and Morning Glory Zell, who coined the phrase “polyamory”, and all that polyamory stood for.

I was trained Gardnerian, and was (for lack of a better word) forced into a vaster open mind. Even though I grew up in San Francisco, and thought my brain would fall out if were to open any further, there were both the lack of doctrines, and yet an unsaid doctrine that “if your mind was not more open, you would be rejected” from neo-paganism, and Wicca. No problem, I thought. I was a bit traditional albeit, my strong calling to the Craft was unrelenting. I was staunchly monogamous, was not too fond of modern day feminism, (but, still wanting equal pay and equal rights without being a femi-nazi) believed in tradition marriage, child rearing, and the feminine arts and virtues were deeply ingrained in my being.

Ok, so a conservative yet open minded Wiccan was born. I took the challenge, and did it. I joined COG, and went through their rigmarole (which did not vibe with me. I felt I was in psychofuckingtherapy), and further expanded my cognition, I went to the Zell’s famous Halloween parties, and found my jaw hitting the floor, more than any other expression, and well, let’s just say, it was not the lifestyle for me. I had a couple that wanted me to become the “3rd” in their relationship from another BTW coven, and while initially, I guess I could call it interesting, it only lasted a minute.

And although, BTW’s were to perform all rituals skyclad, and I had a rockin’ hot body, I was not a big fan of sharing it with anyone that I was not in a monogamous relationship with. *sigh* So, really, in the end, I just felt that I did not fit in. I was a Witch, deep down in my heart and soul but, there was not a place for a conservative witch. Nowhere that I could espouse my shock and awe at the the Zell’s “Addam’s Family Reunions, no one I could talk to about my discomfort at the lack of conservatism, and modesty, and I just felt a bit alone. So, I went alone, on with my Wiccan journey. It was several years later that I discovered that I really was not alone at all. I was a right leaning libertarian politically, and I happily found a scant few in a similar category.

But, that leads me to today, and the speech by Kamaul Bell, and the question of; “Just how in the hell did pagans go so wrong that they have been lumped in with antifa, and the rest of the extreme leftist commies?” smh